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  Entropy, Said the Devil (Entropy & its Discontents: From Heat Death to the Eternal Return)

  Dorion Sagan

  1-27

  2025-01-03

  Appearing to channel the Devil himself, writer Dorion Sagan reports on a deep Earth conference where the former, with technical and philosophical rigor, expands upon Bernard Stiegler’s notion of the Entropocene, the “generalised anthropogenic acceleration in the rate of terrestrial entropization” from which “[m]any of the world’s current politico-ecological crises derive” (White and Moore, 2022). The apparently possessed writer, whose stenography of the deep Earth demon appears to be for self-aggrandizement as part of a suspected Mephistophelean pact, argues that Stiegler’s Entropocene is in fact a specific form of thermodynamic planetary dysfunction. Unlike some other global concerns analyzed by philosophers—e.g., Immanuel Kant’s inquiries into the possibilities of world peace, and speculations, following Fontenelle, on the existence of life on other planets—the analysis of Earth’s planetary condition, is not unique: it is an example of thermodynamic dysfunction in general, which has important and investigable precursors: forest ecosystems exposed to heat and radiation from nuclear runoff,  nonliving complex systems (e.g., Bénard cells, Taylor vortices, “multiplying” typhoons, and long-lived autocatalytic Belousov-Zhabotinski chemical reactions) that exhibit physiological malaise, and ultimately “death,” when the temperature, pressure, or electron potential gradients upon which their organization depends become too steep or insufficient. Among the many interwoven themes discussed in one of the Devil’s “outer dens” are senescence, the checkered history and thermodynamic reality of entropy as a measure of the spread of energy, Nietzschean eternal recurrence, life on other planets, and the mythical heat death of the universe.

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  Affirming Entropy

  Ashley Woodward

  1-30

  2025-01-03

  This paper challenges the frequent demonisation of entropy in discourses which attempt to draw a “naturalised” axiology from thermodynamics, information theory, and related sciences. Such discourses include Wiener’s cybernetics, Stiegler’s negathropology, and Floridi’s information ethics, in each of which entropy designates the evil which must be fought in the name of life, information, or some other notion of “the good.” The perspective the paper develops is Nietzschean. Nietzsche himself rejected the consequences of the Second Law, but I wish to argue that it is possible to affirm entropy, for Nietzschean reasons.

  First, the paper argues that the reason Nietzsche rejected the Second Law is that it provides consolation for the pessimist (an argument made by von Hartmann). Eternal return should be affirmed because it is the more difficult position, and so provides the ultimate existential test. However, metaphysical and existential reasons must give way to the more recent scientific evidence, especially the dating of the universe, which undermines Nietzsche’s argument against heat death. While this is alone sufficient reason to affirm entropy, the position is supported by two further classes of reasons. First, the oppositions which whave supported the traditional ascription of values to negentropy and entropy can be challenged; and 2) entropy can be seen as consonant with the characteristics of existence which Nietzsche sought to affirm, especially becoming.